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Centropa in Former Yugoslavia

This short text describes our work in Slovenia, Croatia, Bosnia and Herzegovina, Serbia and Macedonia

There was no country called Yugoslavia before 1918, and this “Union of South Slavs” brought together lands that had spent centuries under Austrian, Italian, Hungarian and Ottoman rule. Some 87,000 Jews lived in this new land and they ranged from Sephardic Jews in Bosnia, Serbia and along the Adriatic to Ashkenazi Jews in most of Croatia and in the Hungarian-speaking parts of Serbia (Vojvodina).

Much to the chagrin of the other republics in Yugoslavia, Serbia dominated this interwar state, and when the Germans invaded in 1941, more than a few Slovenes and Croats saw them as liberators. Jews, of course, did not.

During the Second World War, citizens of Yugoslavia fought the invading Germans, Bulgarians, Hungarians and Italians and also fought each other. Although the Allies originally backed Serbian partisans, they switched their allegiance to Tito’s Communist partisans, who were clearly winning.

At war’s end, ten percent of the country’s population had died but over seventy percent of its Jews had been murdered. Yugoslavia then became a one party state under Tito, who, after breaking with Stalin in 1948, ruled the country until his death in 1980. His country would last just over another decade without him.

Before the break-up in 1991, some 6,500 Jews were living in the country and when Yugoslavia began its decade of wars they began fleeing the country for Israel, England and North America.

Even as of this writing, in 2019, it can be said with the economy continuing to languish (except for Slovenia), a great many of ex-Yugoslavia’s Jews have continued to leave. Very few remain today, although Serbia, Croatia, Bosnia and Macedonia all maintain lively, spirited communities, despite their miniscule size.

As for Centropa’s interviews: we have been lucky to work with Rachel Chanin in Serbia - an American who speaks excellent Serbian and who is married to Yitzhak Asiel, Serbia's chief rabbi. Aside from Rachel's extensive social welfare and cultural activities, she conducted interviews for us in Serbia and in Macedonia. Over the years, we have also managed to pick up a handful of interviews in Croatia and Bosnia.

In Croatia, Silvia Heim and Lea Siljak conducted two excellent interviews for us in Zagreb. We would also like to call your attention to a book published in 2013 called 1941: The Year That Keeps Returning, by Slavko Goldstein. Professor Goldstein, who died in 2017, was a publisher, Jewish community activist and writer. His memoirs are considered by many to be one of the finest personal stories published on the Holocaust in the past ten years. 

For more information about the Holocaust in Croatia, read this article by the International Holocaust Remembrance Alliance

Here’s a brilliant set of pages about what happened in Serbia during the Holocaust

Regarding the Second World War in Bosnia, we highly recommend Emily Greble’s study, Sarajevo 1941.

Regarding Macedonia: https://encyclopedia.ushmm.org/content/en/article/the-holocaust-in-macedonia-deportation-of-monastir-jewry

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Centropa in Former Yugoslavia

This short text describes our work in Slovenia, Croatia, Bosnia and Herzegovina, Serbia and Macedonia

There was no country called Yugoslavia before 1918, and this “Union of South Slavs” brought together lands that had spent centuries under Austrian, Italian, Hungarian and Ottoman rule. Some 87,000 Jews lived in this new land and they ranged from Sephardic Jews in Bosnia, Serbia and along the Adriatic to Ashkenazi Jews in most of Croatia and in the Hungarian-speaking parts of Serbia (Vojvodina).

Much to the chagrin of the other republics in Yugoslavia, Serbia dominated this interwar state, and when the Germans invaded in 1941, more than a few Slovenes and Croats saw them as liberators. Jews, of course, did not.

During the Second World War, citizens of Yugoslavia fought the invading Germans, Bulgarians, Hungarians and Italians and also fought each other. Although the Allies originally backed Serbian partisans, they switched their allegiance to Tito’s Communist partisans, who were clearly winning.

At war’s end, ten percent of the country’s population had died but over seventy percent of its Jews had been murdered. Yugoslavia then became a one party state under Tito, who, after breaking with Stalin in 1948, ruled the country until his death in 1980. His country would last just over another decade without him.

Before the break-up in 1991, some 6,500 Jews were living in the country and when Yugoslavia began its decade of wars they began fleeing the country for Israel, England and North America.

Even as of this writing, in 2019, it can be said with the economy continuing to languish (except for Slovenia), a great many of ex-Yugoslavia’s Jews have continued to leave. Very few remain today, although Serbia, Croatia, Bosnia and Macedonia all maintain lively, spirited communities, despite their miniscule size.

As for Centropa’s interviews: we have been lucky to work with Rachel Chanin in Serbia - an American who speaks excellent Serbian and who is married to Yitzhak Asiel, Serbia's chief rabbi. Aside from Rachel's extensive social welfare and cultural activities, she conducted interviews for us in Serbia and in Macedonia. Over the years, we have also managed to pick up a handful of interviews in Croatia and Bosnia.

In Croatia, Silvia Heim and Lea Siljak conducted two excellent interviews for us in Zagreb. We would also like to call your attention to a book published in 2013 called 1941: The Year That Keeps Returning, by Slavko Goldstein. Professor Goldstein, who died in 2017, was a publisher, Jewish community activist and writer. His memoirs are considered by many to be one of the finest personal stories published on the Holocaust in the past ten years. 

For more information about the Holocaust in Croatia, read this article by the International Holocaust Remembrance Alliance

Here’s a brilliant set of pages about what happened in Serbia during the Holocaust

Regarding the Second World War in Bosnia, we highly recommend Emily Greble’s study, Sarajevo 1941.

Regarding Macedonia: https://encyclopedia.ushmm.org/content/en/article/the-holocaust-in-macedonia-deportation-of-monastir-jewry

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Centropa in Former Yugoslavia

This short text describes our work in Slovenia, Croatia, Bosnia and Herzegovina, Serbia and Macedonia

There was no country called Yugoslavia before 1918, and this “Union of South Slavs” brought together lands that had spent centuries under Austrian, Italian, Hungarian and Ottoman rule. Some 87,000 Jews lived in this new land and they ranged from Sephardic Jews in Bosnia, Serbia and along the Adriatic to Ashkenazi Jews in most of Croatia and in the Hungarian-speaking parts of Serbia (Vojvodina).

Much to the chagrin of the other republics in Yugoslavia, Serbia dominated this interwar state, and when the Germans invaded in 1941, more than a few Slovenes and Croats saw them as liberators. Jews, of course, did not.

During the Second World War, citizens of Yugoslavia fought the invading Germans, Bulgarians, Hungarians and Italians and also fought each other. Although the Allies originally backed Serbian partisans, they switched their allegiance to Tito’s Communist partisans, who were clearly winning.

At war’s end, ten percent of the country’s population had died but over seventy percent of its Jews had been murdered. Yugoslavia then became a one party state under Tito, who, after breaking with Stalin in 1948, ruled the country until his death in 1980. His country would last just over another decade without him.

Before the break-up in 1991, some 6,500 Jews were living in the country and when Yugoslavia began its decade of wars they began fleeing the country for Israel, England and North America.

Even as of this writing, in 2019, it can be said with the economy continuing to languish (except for Slovenia), a great many of ex-Yugoslavia’s Jews have continued to leave. Very few remain today, although Serbia, Croatia, Bosnia and Macedonia all maintain lively, spirited communities, despite their miniscule size.

As for Centropa’s interviews: we have been lucky to work with Rachel Chanin in Serbia - an American who speaks excellent Serbian and who is married to Yitzhak Asiel, Serbia's chief rabbi. Aside from Rachel's extensive social welfare and cultural activities, she conducted interviews for us in Serbia and in Macedonia. Over the years, we have also managed to pick up a handful of interviews in Croatia and Bosnia.

In Croatia, Silvia Heim and Lea Siljak conducted two excellent interviews for us in Zagreb. We would also like to call your attention to a book published in 2013 called 1941: The Year That Keeps Returning, by Slavko Goldstein. Professor Goldstein, who died in 2017, was a publisher, Jewish community activist and writer. His memoirs are considered by many to be one of the finest personal stories published on the Holocaust in the past ten years. 

For more information about the Holocaust in Croatia, read this article by the International Holocaust Remembrance Alliance

Here’s a brilliant set of pages about what happened in Serbia during the Holocaust

Regarding the Second World War in Bosnia, we highly recommend Emily Greble’s study, Sarajevo 1941.

Regarding Macedonia: https://encyclopedia.ushmm.org/content/en/article/the-holocaust-in-macedonia-deportation-of-monastir-jewry

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Centropa in Former Yugoslavia

This short text describes our work in Slovenia, Croatia, Bosnia and Herzegovina, Serbia and Macedonia

There was no country called Yugoslavia before 1918, and this “Union of South Slavs” brought together lands that had spent centuries under Austrian, Italian, Hungarian and Ottoman rule. Some 87,000 Jews lived in this new land and they ranged from Sephardic Jews in Bosnia, Serbia and along the Adriatic to Ashkenazi Jews in most of Croatia and in the Hungarian-speaking parts of Serbia (Vojvodina).

Much to the chagrin of the other republics in Yugoslavia, Serbia dominated this interwar state, and when the Germans invaded in 1941, more than a few Slovenes and Croats saw them as liberators. Jews, of course, did not.

During the Second World War, citizens of Yugoslavia fought the invading Germans, Bulgarians, Hungarians and Italians and also fought each other. Although the Allies originally backed Serbian partisans, they switched their allegiance to Tito’s Communist partisans, who were clearly winning.

At war’s end, ten percent of the country’s population had died but over seventy percent of its Jews had been murdered. Yugoslavia then became a one party state under Tito, who, after breaking with Stalin in 1948, ruled the country until his death in 1980. His country would last just over another decade without him.

Before the break-up in 1991, some 6,500 Jews were living in the country and when Yugoslavia began its decade of wars they began fleeing the country for Israel, England and North America.

Even as of this writing, in 2019, it can be said with the economy continuing to languish (except for Slovenia), a great many of ex-Yugoslavia’s Jews have continued to leave. Very few remain today, although Serbia, Croatia, Bosnia and Macedonia all maintain lively, spirited communities, despite their miniscule size.

As for Centropa’s interviews: we have been lucky to work with Rachel Chanin in Serbia - an American who speaks excellent Serbian and who is married to Yitzhak Asiel, Serbia's chief rabbi. Aside from Rachel's extensive social welfare and cultural activities, she conducted interviews for us in Serbia and in Macedonia. Over the years, we have also managed to pick up a handful of interviews in Croatia and Bosnia.

In Croatia, Silvia Heim and Lea Siljak conducted two excellent interviews for us in Zagreb. We would also like to call your attention to a book published in 2013 called 1941: The Year That Keeps Returning, by Slavko Goldstein. Professor Goldstein, who died in 2017, was a publisher, Jewish community activist and writer. His memoirs are considered by many to be one of the finest personal stories published on the Holocaust in the past ten years. 

For more information about the Holocaust in Croatia, read this article by the International Holocaust Remembrance Alliance

Here’s a brilliant set of pages about what happened in Serbia during the Holocaust

Regarding the Second World War in Bosnia, we highly recommend Emily Greble’s study, Sarajevo 1941.

Regarding Macedonia: https://encyclopedia.ushmm.org/content/en/article/the-holocaust-in-macedonia-deportation-of-monastir-jewry

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Centropa in the Czech Republic

More than 78,000 Czech Jews were deported to their deaths during the Second World War. In 1946 between 12,000 to 15,000 lived in the country. The community shrunk further with the coming of Communism in 1948, the Communist show trials soon after, and in the wake of the Soviet-led invasion of 1968. Today there are around 3,000 Jews live in today's Czech Republic.

Almost no religious Jews remained in the Czech Republic after 1948, and our family stories and their accompanying photographs reflect this. What we have, however, is a collection of stories and pictures of some of the most erudite and well educated Jews anywhere in Central Europe and their biographies make for fascinating reading. More than a few of these people remained in their country after 1948 because they strongly believed in Communism, and all of them became wholly disenchanted-if not during the anti-Semitic show trials of the early 1950s, then during the Soviet invasion of 1968.

We interviewed 73 elderly Jews in Prague, Brno and other cities. Dr Martin Korcok directs our team in the Czech Republic. We have been working in the Czech Republic since 2002, and we cooperate closely with The Federation of Czech Jewish Communities, The Jewish Museum of Prague, and with The Terezin Memorial.

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Centropa in the Czech Republic

More than 78,000 Czech Jews were deported to their deaths during the Second World War. In 1946 between 12,000 to 15,000 lived in the country. The community shrunk further with the coming of Communism in 1948, the Communist show trials soon after, and in the wake of the Soviet-led invasion of 1968. Today there are around 3,000 Jews live in today's Czech Republic.

Almost no religious Jews remained in the Czech Republic after 1948, and our family stories and their accompanying photographs reflect this. What we have, however, is a collection of stories and pictures of some of the most erudite and well educated Jews anywhere in Central Europe and their biographies make for fascinating reading. More than a few of these people remained in their country after 1948 because they strongly believed in Communism, and all of them became wholly disenchanted-if not during the anti-Semitic show trials of the early 1950s, then during the Soviet invasion of 1968.

We interviewed 73 elderly Jews in Prague, Brno and other cities. Dr Martin Korcok directs our team in the Czech Republic. We have been working in the Czech Republic since 2002, and we cooperate closely with The Federation of Czech Jewish Communities, The Jewish Museum of Prague, and with The Terezin Memorial.

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Centropa in the Czech Republic

More than 78,000 Czech Jews were deported to their deaths during the Second World War. In 1946 between 12,000 to 15,000 lived in the country. The community shrunk further with the coming of Communism in 1948, the Communist show trials soon after, and in the wake of the Soviet-led invasion of 1968. Today there are around 3,000 Jews live in today's Czech Republic.

Almost no religious Jews remained in the Czech Republic after 1948, and our family stories and their accompanying photographs reflect this. What we have, however, is a collection of stories and pictures of some of the most erudite and well educated Jews anywhere in Central Europe and their biographies make for fascinating reading. More than a few of these people remained in their country after 1948 because they strongly believed in Communism, and all of them became wholly disenchanted-if not during the anti-Semitic show trials of the early 1950s, then during the Soviet invasion of 1968.

We interviewed 73 elderly Jews in Prague, Brno and other cities. Dr Martin Korcok directs our team in the Czech Republic. We have been working in the Czech Republic since 2002, and we cooperate closely with The Federation of Czech Jewish Communities, The Jewish Museum of Prague, and with The Terezin Memorial.

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Centropa in Austria

Although we have not yet secured grants to translate many of our Austrian interviews into English (we are still looking), our German-language website is devoted to our 98 Austrian and 2 German interviews, most of which were conducted by Tanja Eckstein in Vienna.

Through these life stories and the 1,700 privately-held digitized and annotated images, we now have a portrait of Jewish life in what was once one of the most well established and integrated Jewish communities in Europe.

Many of our Viennese interviewees were born elsewhere, and they have brought with them a colorful collection of pictures of growing up in Czernowitz, Lemberg, Budapest and in Romanian cities. A few of our interviewees hail from rural Austria, providing us with a unique view of small town Jewish life.

Nearly every one of our Viennese interviewees survived the war by fleeing to the USSR, the UK, the US or Palestine. All returned-for a variety of reasons-in the years after. Today, the number of Jews living in Austria is estimated at around 8,000-10,000, with the vast majority living in Vienna.

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Centropa in Greece

We conducted 15 interviews in Greece, all under the stewardship of Dr Rena Molho, one of the leading experts in the history of Salonica's Jews (the name Jews use for Thessaloniki).

More than 90,000 Jews lived in Salonica at the turn of the last century, and Salonica had remained an open port city as part of the Ottoman Empire until 1912. It had never before been a Greek city.

In this fascinating ethnically mixed city, Jews held the majority. Since Jewish porters and merchants dominated the harbor trade, foreigners were often shocked to find the harbor activities closed from Friday evening until Saturday evening.

Almost wholly wiped out during the Holocaust, there are few Jews alive today who recall the time when Ladino, Turkish, Bulgarian and Greek were all spoken on the streets of this bustling port city, and neither the federal government nor the city government recognizes the contributions of Jews in Salonica.

Rena and her team conducted interviews in both Salonica and Athens (where they sought out Jews who had been born in Salonica).

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Centropa in Greece

We conducted 15 interviews in Greece, all under the stewardship of Dr Rena Molho, one of the leading experts in the history of Salonica's Jews (the name Jews use for Thessaloniki).

More than 90,000 Jews lived in Salonica at the turn of the last century, and Salonica had remained an open port city as part of the Ottoman Empire until 1912. It had never before been a Greek city.

In this fascinating ethnically mixed city, Jews held the majority. Since Jewish porters and merchants dominated the harbor trade, foreigners were often shocked to find the harbor activities closed from Friday evening until Saturday evening.

Almost wholly wiped out during the Holocaust, there are few Jews alive today who recall the time when Ladino, Turkish, Bulgarian and Greek were all spoken on the streets of this bustling port city, and neither the federal government nor the city government recognizes the contributions of Jews in Salonica.

Rena and her team conducted interviews in both Salonica and Athens (where they sought out Jews who had been born in Salonica).

Hide map
Off

Centropa in Greece

We conducted 15 interviews in Greece, all under the stewardship of Dr Rena Molho, one of the leading experts in the history of Salonica's Jews (the name Jews use for Thessaloniki).

More than 90,000 Jews lived in Salonica at the turn of the last century, and Salonica had remained an open port city as part of the Ottoman Empire until 1912. It had never before been a Greek city.

In this fascinating ethnically mixed city, Jews held the majority. Since Jewish porters and merchants dominated the harbor trade, foreigners were often shocked to find the harbor activities closed from Friday evening until Saturday evening.

Almost wholly wiped out during the Holocaust, there are few Jews alive today who recall the time when Ladino, Turkish, Bulgarian and Greek were all spoken on the streets of this bustling port city, and neither the federal government nor the city government recognizes the contributions of Jews in Salonica.

Rena and her team conducted interviews in both Salonica and Athens (where they sought out Jews who had been born in Salonica).

Hide map
Off

Centropa in Greece

We conducted 15 interviews in Greece, all under the stewardship of Dr Rena Molho, one of the leading experts in the history of Salonica's Jews (the name Jews use for Thessaloniki).

More than 90,000 Jews lived in Salonica at the turn of the last century, and Salonica had remained an open port city as part of the Ottoman Empire until 1912. It had never before been a Greek city.

In this fascinating ethnically mixed city, Jews held the majority. Since Jewish porters and merchants dominated the harbor trade, foreigners were often shocked to find the harbor activities closed from Friday evening until Saturday evening.

Almost wholly wiped out during the Holocaust, there are few Jews alive today who recall the time when Ladino, Turkish, Bulgarian and Greek were all spoken on the streets of this bustling port city, and neither the federal government nor the city government recognizes the contributions of Jews in Salonica.

Rena and her team conducted interviews in both Salonica and Athens (where they sought out Jews who had been born in Salonica).

Hide map
Off

Centropa in Poland

3,500,000 Jews lived in pre Holocaust Poland, 3,000,000 were murdered and 500,000 tried to start life over after the war. With the coming of Communism and a wave of anti-Semitic violence, the majority fled for the west and for Israel. In 1968 a government-sponsored program against Jews sent another 20,000 out of the country. Every government since democracy returned in 1989, however, has been strongly positive to the country's Jewish institutions and organizations. Although the number of Jews living in Poland today has been exaggerated, what is not in dispute is that this small community is quite lively, with a Jewish school and kindergarten, an active synagogue in Warsaw, and Jewish community centers in Warsaw and Cracow.

Regarding elderly Jews in Poland today, those who we interviewed, they are scattered about the country in Warsaw, Lublin, Legnica, Cracow and a few other towns. Our interview team was headed by Anka Grupinska, a noted author of three books on Polish-Jewish relations.

Anka also served in Poland's embassy in Israel for six years during the 1990s and currently hosts a Jewish cultural program on public radio in Warsaw.

Our Polish project is unique: until Anka and her team begun seeking out these last witnesses to a world destroyed, no one-to our knowledge--had ever interviewed them about their lives in pre-Holocaust Poland.

That makes this archive of stories and images all the more compelling, and all the more useful for historians, archivists and social anthropologists.

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Centropa in Poland

3,500,000 Jews lived in pre Holocaust Poland, 3,000,000 were murdered and 500,000 tried to start life over after the war. With the coming of Communism and a wave of anti-Semitic violence, the majority fled for the west and for Israel. In 1968 a government-sponsored program against Jews sent another 20,000 out of the country. Every government since democracy returned in 1989, however, has been strongly positive to the country's Jewish institutions and organizations. Although the number of Jews living in Poland today has been exaggerated, what is not in dispute is that this small community is quite lively, with a Jewish school and kindergarten, an active synagogue in Warsaw, and Jewish community centers in Warsaw and Cracow.

Regarding elderly Jews in Poland today, those who we interviewed, they are scattered about the country in Warsaw, Lublin, Legnica, Cracow and a few other towns. Our interview team was headed by Anka Grupinska, a noted author of three books on Polish-Jewish relations.

Anka also served in Poland's embassy in Israel for six years during the 1990s and currently hosts a Jewish cultural program on public radio in Warsaw.

Our Polish project is unique: until Anka and her team begun seeking out these last witnesses to a world destroyed, no one-to our knowledge--had ever interviewed them about their lives in pre-Holocaust Poland.

That makes this archive of stories and images all the more compelling, and all the more useful for historians, archivists and social anthropologists.

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Centropa in Romania

800,000 Jews lived in interwar Romania, which then included all of Moldova and a slice of northeastern Bulgaria. Around 200,000 to 250,000 were murdered during the Holocaust. Fewer than10,000 Jews live in Romania today; most of them are elderly as more than 340,000 Romanian Jews emigrated to Israel.

Between 2001 and 2007, Centropa employed two teams in Romania, a large country where elderly Jews are scattered in small communities separated by long distances and bad roads. In the northwest part of the country (where most elderly Jews still speak Hungarian) Ildiko Molnar directed our team. Ildiko, a graduate of the Jewish Studies program in Cluj, has worked for Centropa since 2001 and trained more than a dozen interviewers and editors.

In 2006 we began a cooperative partnership with the Goren Goldstein Center for Jewish Studies in Bucharest, and Anca Ciuciu is our education coordinator and Professor Felice Waldman is our historical advisor.

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Centropa in Moldova

Moldova had been in Czarist Russia before 1918, then in Romania between the two world wars. From 1940 on it was once again subsumed into the Soviet Union until it broke free in 1991. Thousands of Jews in this region were murdered in 1941 as the Romanian and German armies marched into the Soviet Union, and many of those remaining were sent to the infamous Transnistria camps, which were run by the Romanian government with exceptional bestiality.

From the end of the Second World War until 1991, Jews from the Soviet Union resettled in Kishinev, but Centropa's interviewer (we sent in Natalia Fomina from her home base of Odessa) only met with Jews who had been born in the country when it was Romania.

The reason: because our respondents lived traditional Jewish lives in Kishinev when it was in Romania, they have a closer link to their Jewish roots and customs.

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Centropa in Moldova

Moldova had been in Czarist Russia before 1918, then in Romania between the two world wars. From 1940 on it was once again subsumed into the Soviet Union until it broke free in 1991. Thousands of Jews in this region were murdered in 1941 as the Romanian and German armies marched into the Soviet Union, and many of those remaining were sent to the infamous Transnistria camps, which were run by the Romanian government with exceptional bestiality.

From the end of the Second World War until 1991, Jews from the Soviet Union resettled in Kishinev, but Centropa's interviewer (we sent in Natalia Fomina from her home base of Odessa) only met with Jews who had been born in the country when it was Romania.

The reason: because our respondents lived traditional Jewish lives in Kishinev when it was in Romania, they have a closer link to their Jewish roots and customs.

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Centropa in Macedonia

This short text describes our work in Slovenia, Croatia, Bosnia and Herzegovina, Serbia and Macedonia

There was no country called Yugoslavia before 1918, and this “Union of South Slavs” brought together lands that had spent centuries under Austrian, Italian, Hungarian and Ottoman rule. Some 87,000 Jews lived in this new land and they ranged from Sephardic Jews in Bosnia, Serbia and along the Adriatic to Ashkenazi Jews in most of Croatia and in the Hungarian-speaking parts of Serbia (Vojvodina).

Much to the chagrin of the other republics in Yugoslavia, Serbia dominated this interwar state, and when the Germans invaded in 1941, more than a few Slovenes and Croats saw them as liberators. Jews, of course, did not.

During the Second World War, citizens of Yugoslavia fought the invading Germans, Bulgarians, Hungarians and Italians and also fought each other. Although the Allies originally backed Serbian partisans, they switched their allegiance to Tito’s Communist partisans, who were clearly winning.

At war’s end, ten percent of the country’s population had died but over seventy percent of its Jews had been murdered. Yugoslavia then became a one party state under Tito, who, after breaking with Stalin in 1948, ruled the country until his death in 1980. His country would last just over another decade without him.

Before the break-up in 1991, some 6,500 Jews were living in the country and when Yugoslavia began its decade of wars they began fleeing the country for Israel, England and North America.

Even as of this writing, in 2019, it can be said with the economy continuing to languish (except for Slovenia), a great many of ex-Yugoslavia’s Jews have continued to leave. Very few remain today, although Serbia, Croatia, Bosnia and Macedonia all maintain lively, spirited communities, despite their miniscule size.

As for Centropa’s interviews: we have been lucky to work with Rachel Chanin in Serbia - an American who speaks excellent Serbian and who is married to Yitzhak Asiel, Serbia's chief rabbi. Aside from Rachel's extensive social welfare and cultural activities, she conducted interviews for us in Serbia and in Macedonia. Over the years, we have also managed to pick up a handful of interviews in Croatia and Bosnia.

In Croatia, Silvia Heim and Lea Siljak conducted two excellent interviews for us in Zagreb. We would also like to call your attention to a book published in 2013 called 1941: The Year That Keeps Returning, by Slavko Goldstein. Professor Goldstein, who died in 2017, was a publisher, Jewish community activist and writer. His memoirs are considered by many to be one of the finest personal stories published on the Holocaust in the past ten years. 

For more information about the Holocaust in Croatia, read this article by the International Holocaust Remembrance Alliance

Here’s a brilliant set of pages about what happened in Serbia during the Holocaust

Regarding the Second World War in Bosnia, we highly recommend Emily Greble’s study, Sarajevo 1941.

Regarding Macedonia: https://encyclopedia.ushmm.org/content/en/article/the-holocaust-in-macedonia-deportation-of-monastir-jewry

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Centropa in Macedonia

This short text describes our work in Slovenia, Croatia, Bosnia and Herzegovina, Serbia and Macedonia

There was no country called Yugoslavia before 1918, and this “Union of South Slavs” brought together lands that had spent centuries under Austrian, Italian, Hungarian and Ottoman rule. Some 87,000 Jews lived in this new land and they ranged from Sephardic Jews in Bosnia, Serbia and along the Adriatic to Ashkenazi Jews in most of Croatia and in the Hungarian-speaking parts of Serbia (Vojvodina).

Much to the chagrin of the other republics in Yugoslavia, Serbia dominated this interwar state, and when the Germans invaded in 1941, more than a few Slovenes and Croats saw them as liberators. Jews, of course, did not.

During the Second World War, citizens of Yugoslavia fought the invading Germans, Bulgarians, Hungarians and Italians and also fought each other. Although the Allies originally backed Serbian partisans, they switched their allegiance to Tito’s Communist partisans, who were clearly winning.

At war’s end, ten percent of the country’s population had died but over seventy percent of its Jews had been murdered. Yugoslavia then became a one party state under Tito, who, after breaking with Stalin in 1948, ruled the country until his death in 1980. His country would last just over another decade without him.

Before the break-up in 1991, some 6,500 Jews were living in the country and when Yugoslavia began its decade of wars they began fleeing the country for Israel, England and North America.

Even as of this writing, in 2019, it can be said with the economy continuing to languish (except for Slovenia), a great many of ex-Yugoslavia’s Jews have continued to leave. Very few remain today, although Serbia, Croatia, Bosnia and Macedonia all maintain lively, spirited communities, despite their miniscule size.

As for Centropa’s interviews: we have been lucky to work with Rachel Chanin in Serbia - an American who speaks excellent Serbian and who is married to Yitzhak Asiel, Serbia's chief rabbi. Aside from Rachel's extensive social welfare and cultural activities, she conducted interviews for us in Serbia and in Macedonia. Over the years, we have also managed to pick up a handful of interviews in Croatia and Bosnia.

In Croatia, Silvia Heim and Lea Siljak conducted two excellent interviews for us in Zagreb. We would also like to call your attention to a book published in 2013 called 1941: The Year That Keeps Returning, by Slavko Goldstein. Professor Goldstein, who died in 2017, was a publisher, Jewish community activist and writer. His memoirs are considered by many to be one of the finest personal stories published on the Holocaust in the past ten years. 

For more information about the Holocaust in Croatia, read this article by the International Holocaust Remembrance Alliance

Here’s a brilliant set of pages about what happened in Serbia during the Holocaust

Regarding the Second World War in Bosnia, we highly recommend Emily Greble’s study, Sarajevo 1941.

Regarding Macedonia: https://encyclopedia.ushmm.org/content/en/article/the-holocaust-in-macedonia-deportation-of-monastir-jewry

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Centropa in Macedonia

This short text describes our work in Slovenia, Croatia, Bosnia and Herzegovina, Serbia and Macedonia

There was no country called Yugoslavia before 1918, and this “Union of South Slavs” brought together lands that had spent centuries under Austrian, Italian, Hungarian and Ottoman rule. Some 87,000 Jews lived in this new land and they ranged from Sephardic Jews in Bosnia, Serbia and along the Adriatic to Ashkenazi Jews in most of Croatia and in the Hungarian-speaking parts of Serbia (Vojvodina).

Much to the chagrin of the other republics in Yugoslavia, Serbia dominated this interwar state, and when the Germans invaded in 1941, more than a few Slovenes and Croats saw them as liberators. Jews, of course, did not.

During the Second World War, citizens of Yugoslavia fought the invading Germans, Bulgarians, Hungarians and Italians and also fought each other. Although the Allies originally backed Serbian partisans, they switched their allegiance to Tito’s Communist partisans, who were clearly winning.

At war’s end, ten percent of the country’s population had died but over seventy percent of its Jews had been murdered. Yugoslavia then became a one party state under Tito, who, after breaking with Stalin in 1948, ruled the country until his death in 1980. His country would last just over another decade without him.

Before the break-up in 1991, some 6,500 Jews were living in the country and when Yugoslavia began its decade of wars they began fleeing the country for Israel, England and North America.

Even as of this writing, in 2019, it can be said with the economy continuing to languish (except for Slovenia), a great many of ex-Yugoslavia’s Jews have continued to leave. Very few remain today, although Serbia, Croatia, Bosnia and Macedonia all maintain lively, spirited communities, despite their miniscule size.

As for Centropa’s interviews: we have been lucky to work with Rachel Chanin in Serbia - an American who speaks excellent Serbian and who is married to Yitzhak Asiel, Serbia's chief rabbi. Aside from Rachel's extensive social welfare and cultural activities, she conducted interviews for us in Serbia and in Macedonia. Over the years, we have also managed to pick up a handful of interviews in Croatia and Bosnia.

In Croatia, Silvia Heim and Lea Siljak conducted two excellent interviews for us in Zagreb. We would also like to call your attention to a book published in 2013 called 1941: The Year That Keeps Returning, by Slavko Goldstein. Professor Goldstein, who died in 2017, was a publisher, Jewish community activist and writer. His memoirs are considered by many to be one of the finest personal stories published on the Holocaust in the past ten years. 

For more information about the Holocaust in Croatia, read this article by the International Holocaust Remembrance Alliance

Here’s a brilliant set of pages about what happened in Serbia during the Holocaust

Regarding the Second World War in Bosnia, we highly recommend Emily Greble’s study, Sarajevo 1941.

Regarding Macedonia: https://encyclopedia.ushmm.org/content/en/article/the-holocaust-in-macedonia-deportation-of-monastir-jewry

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